May 15, 2025
October 7
It started like any ordinary Saturday morning...
It started like any ordinary Saturday morning in southern Israel. Families were still waking up. Children played. There was a music festival in the desert—people dancing under the early sun.
But just after dawn… a sound tore through the calm.
These are three stories from Kibbutz Be'eri taking place on October 7th.
Audio sourced from:
https://oct7.treedis.com/
Support the show on Patreon.
https://www.patreon.com/tapesfromthedarkside
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Tapes from the Dark Side contains descriptions of violence and sexuality.
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Listener discretion is advised. It started like any ordinary Saturday
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morning in southern Israel. Families were still waking up, children played.
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There was a music festival in the desert, people dancing
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under the early sun. But just after dawn, a sound
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tore through the calm. Thousands of rockets fired from the
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Gaza Strip overwhelmed Israel's Iron Dome defense system. Cities and
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towns across the south were hit. People ran for cover,
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confusus and spreading faster than the blasts themselves. And then
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something no one expected, motorized paragliders, small, silent carrying armed militants.
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It was a surreal scene to behold dozens of Hamas
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fighters soaring over the border wall, empowered gliders dropping into
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israel territory with deadly precision. At the same time, others
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breached the border fence on the ground, storming into towns
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and villages. They attacked homes, kidnapped civilians, and gun down
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festival goers who had nowhere to run. The scenes were brutal, devastating,
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and broadcasts across the world in real time. Hamas themselves
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had recorded the damage they had done. They wore go
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pros and carried cameras with them. They wanted everyone to
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know of the atrocities they committed that day, and by
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the time the day was over, over one thousand lives
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were lost, Entire communities were shattered. Israel launched a full
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scale military response, beginning what would become one of the
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most intense escalations in the region in decades. October seventh
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wasn't just an attack. It was a turning point, a
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moment where everything changed, and the ripple effects are still
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being felled across the Middle East. Today we will be
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examining the attack on one Israeli village, or more accurately
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called a kibbutz. Before we dive in, I want to
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explain what exactly is a kibbutz. But before we even
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do that, I want to offer a brief disclaimer. While
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today's focus will be on the events of October seventh,
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I want to make it clear that this is not
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an attempt to downplay or ignore the terror faced by
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Palestinian civilians, nor is in an excuse for the atrocities
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committed by Israe leadership against Palestinians. I fully acknowledge the pain, loss,
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and suffering experienced by them as well, and in a
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later episode we may even dive into their complex history
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and trauma. So what is a kibbutz? The term kibbutz
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comes from the Hebrew word for gathering. Kibbutzim are a
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distinct form of communal living found only in Israel, with
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around two hundred and seventy of them scattered throughout the country.
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At their core, these kibbutzim function like small towns, typically
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home to between one hundred and one thousand people. Traditionally
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they're based on collective farming, but many have evolved to
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focus on modern industries and even tourism. Kibbutzim are deeply
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rooted in Socialists and Marxist principles of communal life. The
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early kibbutzim represented bold experiments in radical democracy. Living in
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a kibbutz offers a unique blend of community, routine, and
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shared responsibility. A typical day might begin with an early
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breakfast in the communal dining hall, followed by a few
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hours of work, perhaps in agriculture, a local factory, or
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running guest accommodations. Afternoons might include shared childcare duties, study,
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or even leisure time with people gathering for coffee or
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a swim at the communal pool. Evenings often involve community events, music,
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or casual gatherings under the stars. Daily life is very
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much shaped by cooperation, a slower pace, and a strong
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sense of belonging. Kibbutzen be Erie, which is the one
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we will be focusing on today, is located in southern Israel,
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near the Gaza border, and was established officially on October sixth,
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nineteen forty six, as part of of the Eleven Points
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of the Negev initiative. Founded by members of a youth movement,
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the kibbutz was later joined by Jewish immigrants from Iraq,
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including survivors of the nineteen forty one Farhud pogrim in Baghdad.
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The Farhud was a violent anti Jewish pogram that took
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place in Baghdad in nineteen forty one, during which hundreds
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of Jews were killed or injured and homes and businesses
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were looted and destroyed amid a brief pro Nazi coup
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in Iraq. In its early years, be Erie focused on
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land reclamation and agriculture. Over time, it's developed a robust economy,
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notably through its printing press, which became a significant source
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of income. The views of people living in Israeli kibbutzim,
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especially near the Gaza Strip, are nuanced and shaped by
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decades of both idealism and trauma. They were supposed to
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be places of peace, quiet, communal, idealistic. The kibutzim of
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southern Israel, just miles from the Gaza Strip, stood for
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something rare in this region, hope. For decades, these collective
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communities clung to a vision, a vision of coexistence, of dialogue,
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of peace. These were not frontline soldiers. They were farmers, teachers,
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peace activists, people who had long spoken up for Palestinian rights,
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people who believed in humanity. But now everything had changed.
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Before the attack, many in the kibbutzim opposed net Nyahu's
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hardline policies. They spoke out against Israeli occupation of the
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West Bank. Some had even worked side by side with
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Palestinians from Gaza, employing them, supporting them, even sharing holidays.
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Before the blockade, these people or the bridge, But now
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that bridge was about to be set on fire. Before
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we dive into the meat of today's story, I want
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Don't go anywhere.
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Part one, The Baker Family.
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It was five point fifty seven am on a Saturday morning.
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The sky was just beginning to brighten, the haze of
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twilight engulf the town. The air was still. At the
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entrance to Kibbutz ba Arie, a yellow the metal gate
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stood closed behind it, a quiet village still waking, And
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then it began armed Hamas militants arrived. Suddenly they were
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at the yellow gate, automatic rifles slung across their chests
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Kalishnikov's or also known as Ak forty seven's. One of
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them smashed the window of the guard station with the
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butt of his gun. The booth was empty, and he
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climbed inside. Another attacker lay camouflaged in the nearby trees,
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hidden waiting. Approximately twenty seconds later, a dark race sedan
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approached the gate. Inside was Ben, a yahoo Bitan twenty
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two years old, and two of his friends. They had
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spent the night dancing at a rave just two miles away,
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but now the rave was under attack and they were fleeing.
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They looked terrified. They were trying to find safety. They
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thought they'd found it at the entrance to bey Arie,
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but their lives were tragically about to come to an end.
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As the gate had begun to slide open. Benayahu didn't
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see the second gunman stepped from the shadows. He didn't
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see the rifle raised, bullets tore into the car. Bena
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Yahoo jerked in his seat and then went still. His
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friends also lifeless beside him, and then the car crept forward,
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ghost like through the open gate. It rolled twenty yards
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into the kibbutz and then stopped. Three young lives gone
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in an instant, and with that the massacre of bee
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Arie had begun. Once the gates were breached, hamas flooded
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the outpost. Over the next few minutes, over one hundred
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terrorists entered the Kibbutz Behri on foot. First, we will
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examine the tragic fate of the Baker family. Avida, fifty
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years old, was patriarch of the family. His wife Dana
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two years is younger, and with them two of their children,
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Carmel male fifteen years old and Hadar female thirteen years old.
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We will hear firsthand testimony from the father, Avida and
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his barely teenage daughter Adar. First, Avida recounts the moment
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they knew something was wrong. Shevokatva komashnya six thirty am.
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My wife and I are upstairs. We hear the missile
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sirens and gunfire from outside, and we say to each other,
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this isn't something. This isn't the same. We go into
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the safe room and decide to lock ourselves in and
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keep the door shut. We hear open the door and
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I tell him go away in Arabic, and he's trying
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to open the door and I resist and I tell
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him go away, it's just children, go away. And before
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I know it, we get hit by a burst from
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a Kalishna cough. Carmel's arm flies off. His arm flies
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off like crazy. There's blood everywhere, and Hadar tells him, Carmel,
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stay with us. You're not leaving us no way, and
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he tells me again open the door, and then I
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get hit by another burst. The door almost flies off
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with shrapnel and fire and I get hit. My legs
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is running if Next we have a series of messages
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from a WhatsApp group chat called Family of Champs. All
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the messages are from Hadar, the thirteen year old. I'm
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coming to me. We love you. Dad and Carmel are injured.
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Please call for help as ap. Please. We love you
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more than anything. Please come help us. Help us. They're
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burning us. We can't. They're burning us. They're burning us.
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We love you all. We love you all so much. Bye. Eventually,
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Dana got hit from the Kalishna cough. I heard her
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go out of I can't breathe, and she passed out.
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At this point, I tell Hadar listen, Mommy doesn't feel anything.
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Now I feel Dana and she's cold. That's it. She's
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out of the game. I tell Hadar, listen, we need
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to focus on Carmel. At this point, we go back
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to the WhatsApp group chat again. These messages are all
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from Hadar. Please help us. They threw three grenades at us.
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Please help us. We're dying here. Please hold on. I can't.
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We're all injured. They threw three grenades at us. There's
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smoke everywhere. I love you all. We love you all.
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We love you all. Carmel, stay with us. Don't close
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your eyes. Mommy, stay with us. My foot is injured,
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full of holes. Dad's both feet are hurting. Carmel two, Mommy,
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I don't know. Mommy is about to die. I'm telling
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you help us. Ask anyone that can help us to
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come please. Then what we have is a frantic video
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call that the thirteen year old Hdar had with an
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emergency operator. I'll try to translate again as best as
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I can.
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Okay, operator, Okay, Haidar, We're with you, Adar.
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Adar Hello operator?
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Okay, very good? Please who where? Okay? Okay, very good.
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Please please show me where the leg injuries are. Turn
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the volume down as much as possible. Okay, okay. Where
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are the shooting in the pelvis or the legs down?
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From the legs down?
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Okay? So I want you to take a shirt or
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a towel and grab a small stick.
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I can't. I don't have I can't what. I can't
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get up?
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I don't have I can't hear you? Can you repeat?
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I can't. I can't lift myself.
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Please crawl. Do you have a closet next to you?
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Yes?
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Adar? Is there a closet next to you that you
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can see?
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I have a closet. How is it relevant? At that
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point the call is ended, the nine one one operator
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text Adar.
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Hidar, it's nine one one. Can you chat with me here? Hadar?
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Please crawl to the closet. We have to save the
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blood he has left from the dar.
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I can't move nine one one?
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Can you pull the sheet under your dad?
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That is the last bit of communication we have between
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nine one one and Hadar. Dana and Carmel died in
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the safe room. Hadar and Avida were rescued many hours later.
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The medical staff were forced to amputate a Vita's leg
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from Avida. I'm spilling. I can hear Carmel telling me, Dad,
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I only want one thing. Bury me with my surfboard.
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Fast forward to October twenty fourth, twenty twenty three. A
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hushed crowd gathers under gray skies. The silence is thick,
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broken only by the soft rustle of wind through eucalyptus
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leaves and the muffled sobs of mourners. Two coffins lie
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side by side, one small, one larger. A Vida Bakar,
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pale and hollowed eyed, arrives in a wheelchair. His leg
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is gone, his world shattered. His daughters Hadar and Nafar
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steady him as he's rolled towards the fresh graves. He
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grips their hands, trying to stay upright. In more ways
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than one. On the smaller coffin rests a surfboard, sun faded,
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wax worn, Carmel's board, The fifteen year old boy who
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at once carved waves with effortless joy, his last wish
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to be buried with it. A rabbi speaks, but the
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words are distant. Friends and strangers step forward, placing roses
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on the caskets. One by one. Petals fall like echoes,
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like memory. This is not just a funeral. It's a
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farewell to innocence, to a mother and son torn from life,
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to a home that one stood peaceful, now a scarred
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monument to grief. When we come back, we'll examine the
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Shosh Family story. Don't Go Anywhere, Part two, The Shosh Family.
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